lamentations 3 explained

Approveth not, lo raah, doth not see, turns away his face from it, abhors it. Verse 40. so Job argues, ch. We are men, and not angels, and therefore cannot expect to be free from troubles as they are; we are not inhabitants of that world where there is no sorrow, but this where there is nothing but sorrow. We should observe what makes for us, as well as what is against us. Lamentations 3 - Coffman's Commentaries on the Bible - Bible Time and time again throughout the day. Where there was a way open it is now quite made up: He has compassed me on ever side with gall and travel; I vex, and fret, and tire myself, to find a way of escape, but can find none, v. 7. I see nothing but misery; and I feel, in consequence, nothing but pain. Who could be preserved in the night, if the Watchman of Israel ever slumbered or slept? He comforts himself with an appeal to God's justice, and (in order to the sentence of that) to his omniscience. i. In Lamentations 3:34-36, certain acts of tyranny, malice, and injustice are specified, which men often indulge themselves in the practice of towards one another, but which the Divine goodness is far from countenancing or approving by any similar conduct. They complain that there was a wall of partition between them and God, and, (1.) Peculiarities i. If he show us kindness, it is because so it seems good unto him; but, if he write bitter things against us, it is because we both deserve them and need them. 2 10. (Lamentations 3:64-66) Giving vengeance to God. it was to no purpose; he remembers, upon all occasions, the affliction and the misery, the wormwood and the gall. 1 Andrew E. Hill and John H. Walton, A Survey of the Old Testament, 334.LaSor, Hubbard, and Bush affirm that Some rabbis also used the name Qinot, meaning 'funeral dirges' or 'lamentations (Old Testament Survey, 617).2 LaSor, Hubbard, and Bush, Old Testament Survey, 617.. 3 Hill and Walton write, The despairing tone of the petition for national renewal in the closing lines of the final poem (5 . All the prisoners of the earth By the prisoners of the earth, or land, Dr. Blayney understands those insolvent debtors who were put in prison, and there obliged to work out the debt. He giveth his cheek to him that smiteth He has that love that is not provoked. To be thrown into a mass or bed of perfect dust, where the eyes are blinded by it, the ears stopped, and the mouth and lungs filled at the very first attempt to respire after having been thrown into it-what a horrible idea of suffocation and drowning! "This is that which I depend upon and rest satisfied with: Therefore will I hope in him. Their destruction is compared not only to the burying of a dead man, but to the sinking of a living man into the water, who cannot long be a living man there, v. 54. These are the words of a satisfied soul. You have heard my voice: Verse 48. What does Lamentations chapter 3 mean? | BibleRef.com 2. That he is not able to discern any way of escape or deliverance (v. 5): "He has built against me, as forts and batteries are built against a besieged city. He hath made me drunken with wormwood. Book of Lamentations Overview - Insight for Living Ministries But this was not all: Thou saidst, Fear not. My eyes overflow with rivers of water 4. a. Through the good hand of our God upon us we are alive yet, though dying daily; and shall a living man complain? It has already been noticed in the introduction, that this chapter contains a triple acrostic, three lines always beginning with the same letter; so that the Hebrew alphabet is thrice repeated in this chapter, twenty-two multiplied by three being equal to sixty-six. It is good because it saves from a thousand snares. It is the heart that God looks at in that and every other service; for what will a sacrifice without a heart avail? He hath - brought me into darkness In the sacred writings, darkness is often taken for calamity; light, for prosperity. Note, All the events of divine Providence are the products of a divine counsel; whatever is done God has the directing of it, and the works of his hands agree with the words of his mouth; he speaks, and it is done, so easily, so effectually are all his purposes fulfilled. He hath also broken my teeth with gravel stones What a figure to express disgust, pain, and the consequent incapacity of taking food for the support of life; a man, instead of bread, being obliged to eat small pebbles till all his teeth are broken to pieces by endeavouring to grind them. You have covered Yourself with anger Hab 1 13, Wherefore lookest thou upon those that deal treacherously? 1 I am the man who has seen affliction under the rod of his wrath; 2 he has driven and brought me into darkness without any light; 3 surely against me he turns his hand again and again the whole day long. Yes, certainly they do; and it is more emphatically expressed in the original: Do not this evil, and this good, proceed out of the mouth of the Most High? He is good to those who do so, v. 25. 5. He marvels that God should have drawn near to him, for his condition was a very pitiful one. Lamentations 3 - Clarke's Commentary - StudyLight.org Those who in their haste have chidden with God must, in the reflection, chide themselves for it. And my hope That first, that last support of the miserable-it is gone! "In more ways than one this brings us to the very heart of the book. It is he that causes grief, and therefore we may be assured it is ordered wisely and graciously; and it is but for a season, and when need is, that we are in heaviness, 1 Pet 1 6. He delights not in the misery of any of his creatures, but, as it respects his own people, he is so far from it that in all their afflictions he is afflicted and his soul is grieved for the misery of Israel. And sinks within me. We have no reason to quarrel with God, for he is righteous in it; he is the governor of the world, and it is necessary that he should maintain the honour of his government by chastising the disobedient. A serious consideration of ourselves and a reflection upon our past lives. 42 We have transgressed and have rebelled: thou hast not pardoned. Such burdens can best be borne in youth when a man has the requisite vigour, and when his personality needs to be disciplined more than would be the case in his more mature years. (Harrison). Major Prophets "We are the refuse, or dross, in the midst of the people, trodden upon by every body, and looked upon as the vilest of the nations, and good for nothing but to be cast out as salt which has lost its savour. "Do I well to be angry? The passage is full of beauty, as it deals with that tender compassion of God which had never been absent even in the work of punishment. (Morgan). Though God serves his own purposes by the violence of wicked and unreasonable men, yet it does no therefore follow that he countenances that violence, as his oppressed people are sometimes tempted to think. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. b. Lord, You have pleaded the case for my soul: From formerly feeling forsaken, Jeremiah rested in the confidence that God was his advocate. The contempt and calumny wherewith they loaded him, all that they spoke slightly of him, and all that they spoke reproachfully: "Thou hast heard their reproach (v. 61), all the bad characters they give me, laying to my charge things that I know not, all the methods they use to make me odious and contemptible, even the lips of those that rose up against me (v. 62), the contumelious language they use whenever they speak of me, and that at their sitting down and rising up, when they lie down at night and get up in the morning, when they sit down to their meat and with their company, and when they rise from both, still I am their music; they make themselves and one another merry with my miseries, as the Philistines made sport with Samson."

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